Catechism index

1481 XI. The Celebration of the Sacrament of Penance The Byzantine Liturgy recognizes several formulas of absolution, in the form of invocation, which admirably express the mystery of forgiveness: "May the same God, who through the Prophet Nathan forgave David when …
1482 XI. The Celebration of the Sacrament of Penance The sacrament of Penance can also take place in the framework of a communal celebration in which we prepare ourselves together for confession and give thanks together for the forgiveness received. Here, …
1483 XI. The Celebration of the Sacrament of Penance In case of grave necessity recourse may be had to a communal celebration of reconciliation with general confession and general absolution. Grave necessity of this sort can arise when there is imminent …
1484 XI. The Celebration of the Sacrament of Penance "Individual, integral confession and absolution remain the only ordinary way for the faithful to reconcile themselves with God and the Church, unless physical or moral impossibility excuses from this kind of confession." …
1485 IN BRIEF "On the evening of that day, the first day of the week," Jesus showed himself to his apostles. "He breathed on them, and said to them: 'Receive the Holy Spirit. If you …
1486 IN BRIEF The forgiveness of sins committed after Baptism is conferred by a particular sacrament called the sacrament of conversion, confession, penance, or reconciliation.
1487 IN BRIEF The sinner wounds God's honor and love, his own human dignity as a man called to be a son of God, and the spiritual well-being of the Church, of which each Christian …
1488 IN BRIEF To the eyes of faith no evil is graver than sin and nothing has worse consequences for sinners themselves, for the Church, and for the whole world.
1489 IN BRIEF To return to communion with God after having lost it through sin is a process born of the grace of God who is rich in mercy and solicitous for the salvation of …
1490 IN BRIEF The movement of return to God, called conversion and repentance, entails sorrow for and abhorrence of sins committed, and the firm purpose of sinning no more in the future. Conversion touches the …
1491 IN BRIEF The sacrament of Penance is a whole consisting in three actions of the penitent and the priest's absolution. the penitent's acts are repentance, confession or disclosure of sins to the priest, and …
1492 IN BRIEF Repentance (also called contrition) must be inspired by motives that arise from faith. If repentance arises from love of charity for God, it is called "perfect" contrition; if it is founded on …
1493 IN BRIEF One who desires to obtain reconciliation with God and with the Church, must confess to a priest all the unconfessed grave sins he remembers after having carefully examined his conscience. the confession …
1494 IN BRIEF The confessor proposes the performance of certain acts of "satisfaction" or "penance" to be performed by the penitent in order to repair the harm caused by sin and to re-establish habits befitting …
1495 IN BRIEF Only priests who have received the faculty of absolving from the authority of the Church can forgive sins in the name of Christ.
1496 IN BRIEF The spiritual effects of the sacrament of Penance are: - reconciliation with God by which the penitent recovers grace; - reconciliation with the Church; - remission of the eternal punishment incurred by …
1497 IN BRIEF Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church.
1498 IN BRIEF Through indulgences the faithful can obtain the remission of temporal punishment resulting from sin for themselves and also for the souls in Purgatory. Previous - Next Copyright © Libreria Editrice Vaticana
1499 THE ANOINTING OF THE SICK "By the sacred anointing of the sick and the prayer of the priests the whole Church commends those who are ill to the suffering and glorified Lord, that he may raise them …
1500 I. Its Foundations in the Economy of Salvation Illness and suffering have always been among the gravest problems confronted in human life. In illness, man experiences his powerlessness, his limitations, and his finitude. Every illness can make us glimpse death.